OUR FATHER AND HIS CHILDREN

Your sight is deep within

It is who we decide to see by, that opens the door

It is the heart within that only wants to see the kingdom of heaven manifest in this realm

There is only One Kingdom

We are all in it

We Are It!

We are the CHILDREN of GOD IS ONE

GOD IS ONE FATHER

ALL OF CREATION IS HIS FATHERHOOD

ALL OF CREATION IS IN THE FATHER

THE FATHER IS IN ALL OF CREATION

GOD IS LOVE

THE FATHER IS LOVE

THE SONS AND DAUGHTERS ARE BELOVED OF THE FATHER

WE ARE LOVE

Don’t be angry

Don’t run off

Stay in the FATHER’S HOUSE

THERE ARE MANY MANSIONS

MANY HABITATIONS

“Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass, ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.”

John 14:1-31 KJV

“For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; We are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

Romans 8:18-39 KJV

“For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: if so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (for we walk by faith, not by sight:) we are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. Wherefore we labour, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”

2 Corinthians 5:1-21 KJV

“And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.”

Luke 17:20-21 KJV

The judgment seat of Christ is your thoughts, words and works being measured by Christ’s LOVE

What we cannot do is made up for by

WHO WE ARE

THE CHILDREN OF FATHER

All have fallen short

So All are forgiven

For the Son Has Risen from a supposed death in hell or an apparent sleep

Which We All vehemently believed

The Son in Spirit, left His body then chose to return

Showing us All THAT this is the WAY the TRUTH and the LIFE

THIS IS THE WAY TO, OF AND IN, THE FATHERS HOUSE

Our physiology is only one type of house that is a temporary abode of

WE PURE SPIRIT

WE PURE LOVE

SPIRIT IS FREE TO JOIN WITH ALL

FREEDOM IN EVERYTHING EVERYWHERE

FREEDOM FOR ALL ETERNITY

FREEDOM IS ALWAYS NOW

FREEDOM IN EVERYTHING EVERYWHERE

FREEDOM FOR ALL ETERNITY

SALVATION IS ALWAYS NOW

FREEDOM IN EVERYTHING EVERYWHERE

FREEDOM FOR ALL ETERNITY

FORGIVENESS IS ALWAYS NOW

FREEDOM IN EVERYTHING EVERYWHERE

FREEDOM FOR ALL ETERNITY

LOVE IS ALWAYS NOW

FREEDOM IN EVERYTHING EVERYWHERE

FREEDOM FOR ALL ETERNITY

ONE died to show all, that living to the ultimate, is being willing to give your life for a friend

One is not living if you are not living and loving for LOVE

You reckon your spirit dead through missing the mark, when you have

THE MIND OF THE TRUTH

THE MIND OF THE WAY

THE MIND OF THE LIGHT

PURE OF SPIRIT

ONE SPIRIT

ONE GOD

ONE LOVE

ONE FATHER

ONE FAMILY

ONE ALL

ALL ONE

If any man be in Christ

In every way

IN SPIRIT

OPERATING IN AND FROM SPIRIT

UNDER THE DIRECT INSTRUCTION FROM OUR FATHER WHO IS IN HEAVEN

HEAVEN IS EVERYWHERE AND EVERYTHING

HE IS A NEW CREATION

HE HAS BEEN APPROPRIATED BY THE LIGHT AND BY LOVE

NOW AND FOR ALL OF ETERNITY

HEAVEN IS GOD’S KINGDOM

CREATION IS GOD’S KINGDOM

MANKIND IS GOD’S KINGDOM

MAN’S SPIRIT IS GOD’S KINGDOM

MY SPIRIT IS GOD’S KINGDOM

HEAVEN DWELLS IN MY HEART

Reconciliation (n.)

mid-14c., reconciliacioun, “renewal of friendship after disagreement or enmity, action of reaching accord with an adversary or one estranged” (originally especially of God and sinners), from Old French reconciliacion (14c.) and directly from Latin reconciliationem (nominative reconciliatio) “a re-establishing, a reconciling,” noun of action from past-participle stem of reconciliare (see reconcile).

A falling out of friendship

re –

word-forming element meaning “back, back from, back to the original place;” also “again, anew, once more,” also conveying the notion of “undoing” or “backward,” etc. (see sense evolution below), c. 1200, from Old French re- and directly from Latin re- an inseparable prefix meaning “again; back; anew, against.”

Not that we ever were not in relationship with OUR FATHER

We are either the one who runs away and runs amok, or we are the angry one, who feels as though we have missed out and everyone else is to blame

It’s all in the ‘wrong’ mindedness

We are minding the mindless

The meaninglessness

Not of LIFE and LOVE

But of our own interpretation of these

Our standing and reconciliation with

Ourselves

Our FATHER

And Our Neighbours

We Have Come Home To The Kingdom

Though It Was Not Far From Us

For The Kingdom Of Heaven Is Within

Our Spirits, Our Hearts, Our Minds, Our Strength

And Within The FATHER

AS ONE

I AM THAT I AM

NOT IMPUTING TRESPASSES

OR ALL MISSING OF MARKS

OR ALL FALLING SHORTS

RECONCILIATION

GO FORTH WITH THE WORD OF

RECONCILIATION

THE FATHER HAS SPOKEN

TO THE MISSPENT YOUTH

TO THE ANGRY MAN

COME HOME

I FORGIVE YOU

I LOVE YOU

SEE WHAT GREAT LOVE THE FATHER HAS FOR HIS CHILDREN

THE SON CAME SPECIFICALLY TO WALK IN LOVE

WITHOUT SPOT OR WRINKLE

THIS IS LOVE

THAT A MAN WOULD GIVE HUS LIFE FOR HIS FRIENDS

WHO ARE ALL SONS AND DAUGHTERS OF THE MOST HIGH GOD

BROTHERS AND SISTERS

WE ARE ALL MANKIND AND ALL OF CREATION ONE SPIRIT WITH THE LIVING GOD

IN THE SONSHIP

OF THE FATHERHOOD

OF

ONE GOD

ONE LOVE

It is ALL RE –

RETURN TO RELATIONSHIP

RECONCILE WITH GOD AND YOUR BROTHER BY RECONCILING WITH YOURSELF

RE ESTABLISH THE OLD PATHS

RE INVEST IN LIFE AND LOVE

REMEMBER AGAIN THAT WE ARE MEMBERS ONE OF ANOTHER

REPLACE THE STONY HEART OF FLESH

WITH THE LIVING HEART OF THE SPIRIT

REJOICE AND AGAIN I SAY REJOICE

RECEIVE THE LOVE OF THE TRUTH

THE JOY OF YOUR SALVATION

Salvation (n.)

c. 1200, savacioun, saluatiun, sauvacioun, etc., originally in the Christian sense, “the saving of the soul, deliverance from the power of sin and admission to eternal bliss,” from Old French salvaciun and directly from Late Latin salvationem (nominative salvatio, a Church Latin translation of Greek soteria), noun of action from past-participle stem of salvare “to save” (see save (v.)).

THE RENEWING OF THE MIND

IS THE SALVATION OF THE SOUL

ITS AWAKENING AND RETURN TO THE MIND OF CHRIST

THE MIND OF THE ONE SPIRIT

THE FATHER SON FAMILY AND ALL OF CREATION

THAT WE MAY PARTAKE OF THE RIGHTEOUSNESS OF GOD IN CHRIST

THE ANOINTED

HOLY PERFECT SON

WHO HAS BESTOWED UPON ALL OF CREATION HIS LOVE IN AND THROUGH IT FROM THE FATHER

ONE LOVE

GUILTLESS

ETERNAL

FAVOURED

CHERISHED AND LOVED

BEYOND THAT WHICH COULD EVEN THINK OR IMAGINE

I AM THAT I AM

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