Where do you go?

Where do you go

When your back is breaking

Your heart is aching

And there’s no where else to go

Go to the spring that bubbles up eternally

To the rivers that never run dry

To waters when imbibed thirst no more

I go to the rock that is larger than I

I AM THAT I AM

These are the waters that taste the sweetest

Forever tasted

Never bettered

To the Reservoir of

WISDOM

Get Wisdom

Get Understanding

“James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways. Let the brother of low degree rejoice in that he is exalted: but the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”

James 1:1-27 KJV

https://www.bible.com/1/jas.1.1-27.kjv

“The proverbs of Solomon the son of David, king of Israel;

To know wisdom and instruction; To perceive the words of understanding; To receive the instruction of wisdom, Justice, and judgment, and equity; To give subtilty to the simple, To the young man knowledge and discretion. A wise man will hear, and will increase learning; And a man of understanding shall attain unto wise counsels: To understand a proverb, and the interpretation; The words of the wise, and their dark sayings. The fear of the LORD is the beginning of knowledge: But fools despise wisdom and instruction. My son, hear the instruction of thy father, And forsake not the law of thy mother: For they shall be an ornament of grace unto thy head, And chains about thy neck. My son, if sinners entice thee, Consent thou not. If they say, Come with us, let us lay wait for blood, Let us lurk privily for the innocent without cause: Let us swallow them up alive as the grave; And whole, as those that go down into the pit: We shall find all precious substance, We shall fill our houses with spoil: Cast in thy lot among us; Let us all have one purse: My son, walk not thou in the way with them; Refrain thy foot from their path: For their feet run to evil, And make haste to shed blood. Surely in vain the net is spread In the sight of any bird. And they lay wait for their own blood; They lurk privily for their own lives. So are the ways of every one that is greedy of gain; Which taketh away the life of the owners thereof. Wisdom crieth without; She uttereth her voice in the streets: She crieth in the chief place of concourse, in the openings of the gates: In the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? And the scorners delight in their scorning, And fools hate knowledge? Turn you at my reproof: Behold, I will pour out my spirit unto you, I will make known my words unto you. Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, And would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh; When your fear cometh as desolation, And your destruction cometh as a whirlwind; When distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; They shall seek me early, but they shall not find me: For that they hated knowledge, And did not choose the fear of the LORD: They would none of my counsel: They despised all my reproof. Therefore shall they eat of the fruit of their own way, And be filled with their own devices. For the turning away of the simple shall slay them, And the prosperity of fools shall destroy them. But whoso hearkeneth unto me shall dwell safely, And shall be quiet from fear of evil.”

Proverbs 1:1-33 KJV

https://www.bible.com/1/pro.1.1-33.kjv

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