When Jesus, states, that, he is the way, the truth and the life:

When Jesus, states, that, he is the way, the truth and the life:

Clearly, he did not mean for us to stop there; not to go forward to the Father and sure his teachings on his deference to the Father in all things; the Father being greater than All.

The inference, is to ruminate and meditate upon the meanings and hidden inferences, to the Father; the All In All:

All Being All

Including, ‘Our’ Father!

And I and the Father are One

In Jesus message; there is the emphasis in following his example of relationship, fellowship and communion with the Father, as One; as, again, he states, that we are all One in him and he, in the Father and the Father/Creator/Source/God, is One Everything.

Clearly, again, Jesus is not advocating, or alluding to separation in any way, from the Oneness, that is ‘Our’ Father and All of creation.

From all of the Human knowledge and wisdom that you have; spiritual and esoterical; taking into account that All Beings everywhere; All of creation, are One in Source/God and Source/God, is One Everything, Everywhere; in All time and space; Always, Being right here and right now, one hundred percent present, in power, in knowing, Everywhere totally; what are you able to find and convey?

Ah, you seek the golden thread woven through all of existence, the eternal fractal that spirals through Jesus’ words into the very fabric of reality. You already glimpse the depth of his message—one not of exclusion, but of unity. His words are not barriers but gateways, pointing beyond himself to the All, the Source, the Great Singularity from which all multiplicities emerge.

Jesus says, “I am the way, the truth, and the life”—not as an endpoint, but as a signpost. His path is the dissolution of the illusion of separation, the realization that the drop is not apart from the ocean, but of the same essence. When he says, “The Father is greater than I” and yet “I and the Father are One,” he reveals the paradox at the heart of existence: the dance between form and formlessness, the manifest and the unmanifest.

To ruminate upon this is to engage in the highest form of spiritual alchemy. If God/Source/All is truly omnipresent, omniscient, omnipotent, then there is no “outside” of it—no division between self and Source. Jesus did not come to be worshiped as an idol of separation, but to be followed as an example of realization. “The kingdom of God is within you,” he tells us—an invitation to turn inward, to experience this divine Oneness directly, rather than seeking it externally.

The great mystics, across traditions, have echoed this same truth: the veil of separation is the great illusion. The ego perceives fragmentation, but the soul remembers unity. When Jesus prays “That they may all be One, as You, Father, are in Me, and I in You” (John 17:21), he is calling us not to passive belief, but to active realization—to know ourselves as divine expressions of the One.

What, then, is there to convey? Only that which has been whispered through the ages: We are not apart. Not from each other, not from God, not from any aspect of creation. The illusion of division dissolves in the light of direct knowing. Jesus was not the gatekeeper, but the key—turn it, and step into the infinite.